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1. According to Aristotle, God is the
(A) material cause of the Universe
(B) efficient cause of the Universe
(C) instrumental cause of the Universe
(D) final cause of the Universe
2. Which one of the following is correctly matched ?
(A) Nyaya Viparitakhyati
(B) Advaitavedanta Vivekakhyati
(C) Prabhakara M
i
.m
a .msa Akhyati
(D) Bhatta M
i
.m
a .msa Anyathakhyati
3.The Human Cycle is written by
(A) Tagore (B) Gandhi
(C) Radhakrishnan (D) Sri Aurobindo
4. Raja uya Yaj~na is performed
(A) to make the king more powerful
(B) to swear one as king
(C) to bring good to the king
(D) to win a war
5. Match List-I (Philosophers) with List-II (Works) and select the correct answer using the
codes given below the lists :
List-I List-II
(a) Plato I Parmenides
(b) Aristotle II Discourse on Method
(c) Berkeley III Nicomechian Ethics
(d) Descartes IV Principles of Human Knowledge
Codes :
(a) (b) (c) (d)
(A) I II III IV
(B) I IV II III
(C) I III II IV
(D) I III IV II
6. G. E. Moore refutes the following doctrine of the idealists :
(A) Time is unreal (B) To be is to be perceived
(C) Reality is spiritual (D) All relations are internal

7. The expounder of dialectical method in early Greek Philosophy was
(A) Socrates (B) Aristotle
(C) Zeno (D) Plato
8. According to Plato
(A) God is the cause of the ideas (B) Ideas are the cause of God
(C) Ideas are equal to God (D) Ideas are material
9. According to St. Augustine, human soul is
(A) An eternal substance identical with the Cosmos.
(B) A material substance characterized by consciousness.
(C) An individual substance
(D) A rational substance suited for ruling the body
10. The proposition I think, according to Descartes, is self-verifying because
(A) Thinking is my essence (B) It is a logical truth
(C) Doubting it, confirms it (D) It is a necessary truth
11. Which one of the following is not true of Spinoza ?
(A) The physical can have no effect on the mental.
(B) Psycho-physical interactionism.
(C) God is at once both mental and material.
(D) The mental can have no effect on the physical.
12. Which one of the following principles is not true of Leibnitz ?
(A) The principle of sufficient reason
(B) The law of non-contradiction
(C) The indiscernibility of identicals
(D) The identity of indiscernibles
13. The main aim of Berkeley in refuting abstract idea was
(A) to criticize Rationalism (B) to criticize Locke
(C) to refute Matter (D) to refute Idealism
14. The three steps by which one can rise to the heights of the Absolute Spirit are
(A) History, Religion and Philosophy
(B) History, Theology and Poetry
(C) Poetry, Religion and History
(D) Art, Religion and Philosophy
15. The proposition, basic to Idealism, which Moore rejects is
(A) Ideas are no less real than matter
(B) Esse est percipii (To be, is to be perceived)
(C) The thing-in- itself is non-empirical
(D) Cogito, ergo Sum (I think therefore I am)

16. Which one of the following is not true of Dasein, according to Heidegger ?
(A) It is concernfully engaged with the world.
(B) It is essentially self-conscious.
(C) It is always an actuality, never a possibility.
(D) Its real nature is revealed in its temporality.
17. The relation between meaning and its use refers, in later Wittgenstein, to the fact that
(A) A sentence becomes meaningless if it is not used for a very long time.
(B) Both private and public use of a sentence makes it meaningful.
(C) A meaningful sentence makes use of rules of syntax and semantics
(D) The meaning of a sentence consists entirely in its public, rule-governed use.
18. Ahi
.msa has been treated as a
V.rata in
(A) Buddhism (B) Jainism
(C) Gandhism (D) Both in Buddhism and Jainism
19. A word has two types of V.rtti (power) for conveying its meaning. This view is held
by
(A) The Naiyayikas (B) The Ala
.mkarikas
(C) The Grammarians (D) None of the above
20. Hota in vedic sacrifice is
(A) The main priest of .Rkveda
(B) The main priest of Atharvaveda
(C) The main priest of Yajurveda
(D) None of the above
21. God according to Nyaya is
(A) Material cause of the world
(B) Efficient cause of the world
(C) Both material and efficient cause of the world
(D) Neither efficient nor material cause of the world
22. Which one of the following schools hold that sufferings are mainly of three types ?
(A) The Buddhist (B) The Jaina
(C) Sa .
mkhya (D) M
i
ma .msa
23. Who propounds that there is internal difference in God ?
(A) Sha
.mkara (
B) Ramanuja
(C) Kapil (D) Patanjali
24. What is the intermediate principle in Sri Aurobindos Philosophy ?
(A) Psychic Being (B) Consciousness force
(C) Super mind (D) Higher mind

25. Which one is the correct sequence of the following ?
(A) Manas, Aha
.mkara, Pa~
ncaj~
nanendriya
(B) Pa~ncaj~nanendriya, Pa~ncakarmendriya, Pancatanmatras
(C) Prakrti, Mahat, Manas
(D) Mahat, Manas, Aha
.m
kara
26. The correct sequence of triple transformation in evolutionary theory of Sri Aurobindo is
(A) Supramental, Psychic and Spiritual
(B) Spiritual, Psychic and Supramental
(C) Psychic, Spiritual and Supramental
(D) Psychic, Supramental and Spiritual
27. The correct sequence of four conditions of an intelligible sentence according to Nyaya
is
(A) Sannidhi, Tatparya, Akank.sa and Yogyata
(B) Sannidhi, Yogyata, Tatparya and Akank.sa
(C) Akank.sa, Yogyata, Sannidhi and Tatparya
(D) Yogyata, Sannidhi, Tatparya and Akank.sa
28. The correct sequence of astasiddhis is
(A) Anima, Mahima, Laghima, Prapti, Prakamya, Vasitva, Isitva, Yatrakamavasayitva
(B) Laghima, Anima, Mahima, Prapti, Prakamya, Yatrakamavasayitva, isitva, Vasitva
(C) Yatrakamavasayitva, isitva, Vasitva, Mahima, Laghima, Anima, Prapti, Prakamya
(D) Mahima, Laghima, Anima, Prapti, Prakamya, Vasitva, isitva, Yatrakamavasayitva
29. Which one is the correct sequence of the following ?
(A) Viksipta, Ekagra, Niruddha
(B) K.sipta, Viksipta, Mudha
(C) Ekagra, Niruddha, K.sipta
(D) Viksipta, K.sipta, Ekagra
30. Which one is the correct sequence of the following ?
(A) Parmanusa
.m
yoga, Is'vareccha, Jagatas.r
.s
ti
(B) Anumiti, Sisadhayi.sa, Sidhyabhava
(C) Is'vareccha, Parmanusa
.myoga, Dvya .
nuka
(D) Is'vareccha, Traya .nuka, Dvya . nuka

31. Match List-I with List-II and select the correct answer by using the codes given below
the lists :
List-I List-II
(Philosopher) (Works)
(i) Sankara 1. Satadusi . ni
(ii) Vacaspati Misra 2. Vis . nutattva Vinirnaya
(iii) Madhva 3. Bhamati
(iv) Vedanta Desika 4. D.rgd.risya Viveka
5. Pa~ncadasi
Codes :
(i) (ii) (iii) (iv)
(A) 4 3 2 1
(B) 3 2 1 5
(C) 2 1 5 4
(D) 1 5 3 4
32. Which one of the following is not correctly matched ?
(A) Tripitaka A Buddhist text
(B) Kiranavali A Vaise.sika text
(C) Tattvarthadhigamasutra A M
i
ma .msa text
(D) Tattvacintama . ni Nyaya text
33. Match List-I with List-II and select the correct one.
List-I List-II
(a) K.siti (i) Bhutadravya only
(b) Manas (ii) Both Bhutadravya & Murtadravya
(c) Akasa (iii) Murtadravya only
(d) Atma (iv) Neither Bhutadravya nor Murtadravya
Codes :
(a) (b) (c) (d)
(A) (i) (ii) (iii) (iv)
(B) (ii) (i) (iii) (iv)
(C) (ii) (iii) (i) (iv)
(D) (ii) (iii) (iv) (i)
34. The sense-object contact needed for perceiving the abhava of pot on the ground,
according to Nyaya is
(A) Vise.sa .nata (B) Sa
.m
yukta Vise.sa.nata
(C) Yogyanupalabdhi (D) Samavaya

35. Match List-I with List-II and select the correct answer by using the codes given below
the lists :
List-I List-II
(i) Indeterminism 1. Kumarila
(ii) Determinism 2. Buddhism
(iii) Prat
i
tya Samutpada 3. Spinoza
(iv) Jatis*ktivada 4. Charwaka
Code :
(A) (ii)-1 (iii)-3 (iv)-2 (i)-4
(B) (iii)-2 (iv)-3 (i)-1 (ii)-4
(C) (iv)-2 (i)-3 (ii)-1 (iii)-4
(D) (i)-4 (ii)-3 (iii)-2 (iv)-1
36. Which one of the following is not correctly matched ?
(A) Dehatmavada Carvaka
(B) Nairatmyavada Buddha
(C) Atmavada Nyaya
(D) Arambhavada Sa .
mkhya
37. Which one of the following statements adequately sums up Heraclitus Philosophy ?
(A) All things originate from water.
(B) The universe is composed of five great elements.
(C) All things are in a state of flux.
(D) The originating cause of the universe is air.
The following question (Question Nos. 38 to 47) consist of two statements, one labelled
as Assertion (A) and the other labelled as Reason (R). Please examine these two
statements carefully and decide if the Assertion (A) and the Reason (R) are individually
true and if so, whether the Reason R is a correct explanation of the Assertion A. Choose
your answers using the codes below and mark your answer sheet accordingly
Codes :
(A) Both (A) and (R) are true and (R) is the correct explanation of (A).
(B) Both (A) and (R) are true, but (R) is not a correct explanation of (A).
(C) (A) is true, but (R) is false.
(D) (A) is false, but (R) is true.
38. Assertion (A) : Sa
.mkara criticised the Nyaya theory of Khyativada.
Reason (R) : According to Sa
.mkara effect must exist in the cause before its
manifestation.
39. Assertion (A) : According to Buddha Samyak D.r
.sti is necessary for Nirvana.
Reason (R) : Knowledge alone can remove suffering.
40. Assertion (A) : According to Moore, Mill has committed a naturalistic fallacy.
Reason (R) : Mill has defined a natural property goodness in terms of another
natural property pleasure.

41. Assertion (A) : Sunyata itself is called Nirva . na in Madhyamika Philosophy.
Reason (R) : Sunyata is of the nature of cessation of Prapa~nca.
42. Assertion (A) : Human selves are in bondage.
Reason (R) : The law of karma is inexorable
43. Assertion (A) : The whole of being cannot be plurality according to Zeno.
Reason (R) : For Zeno to say that one and the same whole is both infinitely small
and infinitely great is absurd.
44. Assertion (A) : Ramanuja does not accept any proof for the existence of God.
Reason (R) : Ramanuja asserts that Gods existence has to be accepted on the
basis of Veda.
45. Assertion (A) : The Mima
.m
sa accepts a plurality of selves or atmans.
Reason (R) : Each atman or self is responsible for its own actions and has to enjoy
the fruits of its own actions.
46. Assertion (A) : In Gandhian ethics the golden rule of conduct is mutual toleration.
Reason (R) : Conscience is not the same thing for all.
47. Assertion (A) : G
i
ta does not preach renunciation of all actions.
Reason (R) : Man must act while living in the world.
Read the following passage and answer Question Nos. from 48 to 50.
Kautilyas Arthasastra is in the main intended for kings and ministers (raja
dharma), the focus being the administrative and political success leading to the welfare
of people. Material welfare is its main concern in fifteen great sections, it deals with
matters as follows :
Discipline, government, superintendents, law, repression of criminals, conduct of
courtiers, the elements of Sovereignty, Six fold policy of action (peace, neutrality etc),
vices to be avoided, war, dissension, capture of the fortified city, and secret means to
injure the enemy.
48. The main aim of Kautilya Arthashastra is
(A) Administrative and Political success
(B) Welfare of the people
(C) Social and Ethical success
(D) Legal and Religious success
49. Arthashastra does not deal with matters related to
(A) Liberation (B) Punishments of the criminals
(C) The conduct of the courtiers (D) Sovereignty of the country
50. The main concern of Arthashastra is
(A) Welfare of the animals (B) Material welfare of the State
(C) Spiritual growth of the citizens (D) The religious welfare of the citizens
________


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