#1
January 14th, 2016, 08:14 AM
| |||
| |||
NET Solved Question Papers By UGC
Hello, I am applying for the NET exam of the UGC and I want the solved paper of the NET. Will you please provide me?
|
#2
January 14th, 2016, 09:03 AM
| |||
| |||
Re: NET Solved Question Papers By UGC
Hello, here I am providing you the sample questions of the UGC NET exam of the previous years’ as under: 1. The arguments presented in favour of Vedas include (A) Power of the authors (B) Characters of the authors (C) Purpose of the authors (D) None of the above 2. On the question of nature of self the Chārvāka philosophy can be classified as (A) Dehātmavādins (B) Prān . avādins (C) Indriyātmavādins (D) All the above 3. The havya of Yaj ~ na results in benefiting (A) R . tvik (B) Consumer of the havya (C) Devatā (D) None of these 4. The Vedic word R . ta stands for (A) moral order (B) cosmic order (C) both moral and cosmic order (D) neither moral nor cosmic order 5. Which out of the following does not refute perception as a valid means of knowledge ? (A) Jayarashi Bhat . t . a (B) Sri Hars . ha (C) Goutama (D) Nagarjuna 6. Which of the following does not form a part of Brahma Vihāra ? (A) Maitri (B) Dayā (C) Muditā (D) Upeks . ā 7. The Buddhist doctrine of Pratityasamutpāda can be defined as (A) There is no permanent self (B) Whatever is, is momentary (C) There is no origination of some elements (D) Whatever originates, originate on some conditions 8. Liberation according to Jainism is (A) Freedom from life and death only (B) Freedom from Karma only (C) Freedom from matter only (D) All the above 9. Liberation according to Jainism is termed as (A) Bhāva-Moks . a (B) Dravya Moks . a (C) Bhāva Moks . a and Dravya Moks . a Both (D) Neither 10. Which of the following sets is consistent ? (A) Śhunyavāda – Chandrakirti (B) Nirgun . a– Ramanuja (C) Satkāryavāda – Goutama (D) Karmavāda – Chārvāka 11. The view that all types of Pratyaks . a are nirvikalpaka is upheld by (A) Nyāya (B) Vaiśes . ika (C) Bauddha (D) Viśis . tādvaita 12. Prapathi is the relation between (A) Jivaand Jagat (B) Brahmaand Jagat (C) Jivaand Iśvara (D) Jivaand Brahman 13. According to the Vaiśesika school the universal ‘Cowness’ is (A) Non-eternal and many (B) Eternal and many (C) Eternal, one and residing in many (D) Non-eternal and one 14. Vyāpti can be properly defined as (A) Invariable concomitance (B) Causal relation (C) Sequence (D) None of the above 15. An unique innovation of Mimam . sā Philosophy about the source of knowledge is (A) Anupalabdhi (B) Inference (C) Comparison (D) Testimony Here I am providing you some more papers as under: NET Solved Question Papers By UGC |
|