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January 14th, 2016, 09:03 AM
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Join Date: Mar 2012
Re: NET Solved Question Papers By UGC

Hello, here I am providing you the sample questions of the UGC NET exam of the previous years’ as under:

1. The arguments presented in favour
of Vedas include
(A) Power of the authors
(B) Characters of the authors
(C) Purpose of the authors
(D) None of the above
2. On the question of nature of self the
Chārvāka philosophy can be
classified as
(A) Dehātmavādins
(B) Prān
.
avādins
(C) Indriyātmavādins
(D) All the above
3. The havya of Yaj
~
na results in
benefiting
(A) R
.
tvik
(B) Consumer of the havya
(C) Devatā
(D) None of these
4. The Vedic word R
.
ta stands for
(A) moral order
(B) cosmic order
(C) both moral and cosmic order
(D) neither moral nor cosmic order
5. Which out of the following does not
refute perception as a valid means of
knowledge ?
(A) Jayarashi Bhat
.
t
.
a
(B) Sri Hars
.
ha
(C) Goutama
(D) Nagarjuna
6. Which of the following does not
form a part of Brahma Vihāra ?
(A) Maitri
(B) Dayā
(C) Muditā
(D) Upeks
.
ā
7. The Buddhist doctrine of
Pratityasamutpāda can be defined as
(A) There is no permanent self
(B) Whatever is, is momentary
(C) There is no origination of
some elements
(D) Whatever originates, originate
on some conditions
8. Liberation according to Jainism is
(A) Freedom from life and death
only
(B) Freedom from Karma only
(C) Freedom from matter only
(D) All the above
9. Liberation according to Jainism is
termed as
(A) Bhāva-Moks
.
a
(B) Dravya Moks
.
a
(C) Bhāva Moks
.
a and Dravya Moks
.
a
Both
(D) Neither
10. Which of the following sets is
consistent ?
(A) Śhunyavāda – Chandrakirti
(B) Nirgun
.
a– Ramanuja
(C) Satkāryavāda – Goutama
(D) Karmavāda – Chārvāka
11. The view that all types of Pratyaks
.
a
are nirvikalpaka is upheld by
(A) Nyāya
(B) Vaiśes
.
ika
(C) Bauddha
(D) Viśis
.
tādvaita
12. Prapathi is the relation between
(A) Jivaand Jagat
(B) Brahmaand Jagat
(C) Jivaand Iśvara
(D) Jivaand Brahman
13. According to the Vaiśesika school
the universal ‘Cowness’ is
(A) Non-eternal and many
(B) Eternal and many
(C) Eternal, one and residing in
many
(D) Non-eternal and one
14. Vyāpti can be properly defined as
(A) Invariable concomitance
(B) Causal relation
(C) Sequence
(D) None of the above
15. An unique innovation of Mimam
.

Philosophy about the source of
knowledge is
(A) Anupalabdhi
(B) Inference
(C) Comparison
(D) Testimony

Here I am providing you some more papers as under:

NET Solved Question Papers By UGC
Attached Files
File Type: pdf NET Solved Question Papers By UGC.pdf (280.4 KB, 91 views)


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